Results for 'Lucien T. Winegar'

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  1.  1
    And process of development.Maria Cdp Lyra & Lucien T. Winegar - 1997 - In Alan Fogel, Maria C. D. P. Lyra & Jaan Valsiner (eds.), Dynamics and indeterminism in developmental and social processes. Mahwah, N.J.: L. Erlbaum.
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  2. Children's Development Within Social Contexts: Metatheoretical, Theoretical and Methodological Issues.L. T. Winegar & Jaan Valsiner (eds.) - 1992 - Erlbaum.
  3.  23
    Infinity in Early Modern Philosophy.Igor Agostini, Richard T. W. Arthur, Geoffrey Gorham, Paul Guyer, Mogens Lærke, Yitzhak Y. Melamed, Ohad Nachtomy, Sanja Särman, Anat Schechtman, Noa Shein & Reed Winegar (eds.) - 2018 - Cham: Springer Verlag.
    This volume contains essays that examine infinity in early modern philosophy. The essays not only consider the ways that key figures viewed the concept. They also detail how these different beliefs about infinity influenced major philosophical systems throughout the era. These domains include mathematics, metaphysics, epistemology, ethics, science, and theology. Coverage begins with an introduction that outlines the overall importance of infinity to early modern philosophy. It then moves from a general background of infinity up through Kant. Readers will learn (...)
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  4. Dynamics and indeterminism in developmental and social processes.Mcdp Lyra, L. T. Winegar, A. Fogel & J. Valsiner - 1997 - In Alan Fogel, Maria C. D. P. Lyra & Jaan Valsiner (eds.), Dynamics and indeterminism in developmental and social processes. Mahwah, N.J.: L. Erlbaum.
  5.  4
    L'U.R.S.S. rattrapera-t-elle les Etats-Unis en 1970?Lucien Laurat - 1962 - Res Publica 4 (2):131-135.
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  6.  12
    The Fragility of Philosophy of Medicine: Essentialism, Wittgenstein and Family Resemblances.Lucien Karhausen - 2023 - Springer Verlag.
    This book about philosophy of medicine bestows a bottom-up and not a top-down approach. It starts from clinical medicine and epidemiology, analyzing their interrelations with philosophical instruments. The book criticizes the constant search for generalities and the essentialism that too often characterizes this discipline, which results in philosophers of medicine dialoguing with each other without direct contact with medical science. In the light of Ludwig Wittgenstein's philosophy, this book proposes an approach to the philosophy of medicine based on the quorum (...)
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  7.  9
    Chin Sheng-t'an.Lucien Miller & John Ching-Yu Wang - 1975 - Journal of the American Oriental Society 95 (2):275.
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  8.  4
    Science et loi. [REVIEW]H. T. C., Abel Rey, F. Jonseth, Henri Mineur, A. Berthoud, L. Cuenot, Henri Pieron, Henri Wallon, Maurice Halbwachs, Francois Simiand, Victor Chapot & Lucien Febvre - 1934 - Journal of Philosophy 31 (25):698.
  9.  2
    Iconographie et philosophie.Lucien Braun - 1996 - Strasbourg: Presses Universitaires de Strasbourg.
    t. 1. Essai de définition d'un champ de recherche.
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  10.  8
    Book Reviews Section 1.D. Cecil Clark, Booker Gardener, Raymond Bell, Howard L. Sparks, Lucien Morin, Norma J. Irwin, Hilary E. Bender, E. Dean Butler, Joti Bhatnagar, Richard Lasko, Bernard Mehl, Gilbert L. Noble, William C. Fish, Donald P. Hannon, Phillip T. Mcclung & Singnan Fen - 1973 - Educational Studies 4 (4):200-210.
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  11.  2
    Le mythe bioét[h]ique.Christine Boutin, Lucien Israël & Gérard Mémeteau (eds.) - 1999 - Paris: Bassano.
    La bioéthique est à la mode. Il faut " être pour "! La prochaine étude par le législateur français des lois " bioéthiques " en témoigne. Avortement, fabrication d'enfants " prêts-à-porter ", recherche biomédicale, clonage, génétique, rien n'échappe à la bioéthique. Et si, cheval de Troie pénétrant le droit, la morale, les déontologies, elle ne constituait qu'une habile machine de subversion des sciences médicales, d'appropriation globale de l'être humain. Des médecins, des philosophes, parlementaires, juristes engagés dans l'examen des doctrines et (...)
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  12.  3
    Eclats de rire philosophiques.Lucien Guirlinger & Bernard Lacorre (eds.) - 2006 - Nantes: Defaut.
    Le commun imagine mal que les philosophes, gens. austères et graves, puissent s abandonner au rire, ou même qu'ils daignent, s'interroger sur la signification et la désirabilité de ce comportement frivole.t pourtant si, comme l'observa le premier Aristote, " rire est le propre de l'homme ", il faut bien que les philosophes sachent rire, comme tout à chacun, et même qu'ils s'inquiètent des raisons d'être du rire, de sa finalité, d'autant plus que leur propre démarche et leurs ambitions ont depuis (...)
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  13.  2
    Ainsi parlaient les anciens: in honorem Jean-Paul Dumont.Jean-Paul Dumont & Lucien Jerphagnon (eds.) - 1994 - [Villeneuve d'Ascq]: Presses universitaires de Lille.
    Ainsi donc parlaient les anciens philosophes. Leurs paroles ne sont point perdues dans les vestiges de temples morts, d'Athènes, d'Ephèse ou de Rome: recueillies, trancrites, commentées, elles ont engendré d'autres paroles qui elles-même en ont nourri d'autres. Ainsi d'âge en âge aura-t-on puisé dans ce trésor de mots, venu de si loin, où les siècles à venir trouveront de quoi se faire l'idée d'un bonheur et d'une sagesse. De ce cercle de penseurs disparus, Jean-Paul Dumont connaissait tout, et mieux que (...)
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  14. Essais.Emile Meyerson & Lucien Lévy-Bruhl - 1936 - Paris,: J. Vrin. Edited by Lucien Lévy-Bruhl.
    Le sens commun vise-t-il la connaissance? Le sens commun et la quantité.--Hegel, Hamilton, Hamelin et le concept de cause.--Philosophie de la nature et philosophie de l'intellect.--De l'analyse des produits de la pensée.--Les mathématiques et le divers.--Le savoir et l'univers de la perception immédiate.--La notion de l'identique.--Jean Rey et la loi de la conservation de la matière.--Théodore Turquet de Mayerne et la découverte de l'hydrogène.--La coupellation chez les anciens Juifs.--Y a-t-il un rhythme dans le progrès intellectuel?
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  15. Lucien Saumur, "the humanist evangel". [REVIEW]J. T. Stevenson - 1983 - Dialogue 22 (1):163.
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  16.  4
    Reviewed Work: Science et loi by Abel Rey, F. Jonseth, Henri Mineur, A. Berthoud, L. Cuénot, Henri Piéron, Henri Wallon, Maurice Halbwachs, François Simiand, Victor Chapot, Lucien Febvre. [REVIEW]H. T. C. - 1934 - Journal of Philosophy 31 (25):698.
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  17.  3
    Le droit sans la justice: actes de la rencontre du 8 novembre 2002 autour du Cap des Tempêtes de Lucien François.Edouard Delruelle & Géraldine Brausch (eds.) - 2004 - Paris: L.G.D.J..
    En novembre 2002, a eu lieu, à l'Université de Liège, une rencontre entre chercheurs d'horizons divers autour du Cap des Tempêtes de Lucien François, publié dans cette même collection. Le droit sans la justice? Aux yeux d'Augustin et de la tradition du droit naturel en général, il est impossible d'abstraire l'un de l'autre sans donner raison au fameux pirate répliquant à Alexandre le Grand : " Parce que j'opère avec un petit navire, on m'appelle brigand ; toi, parce que (...)
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  18.  12
    How does the environment affect the person?Mark H. Bickhard - 1992 - In L. T. Winegar & Jaan Valsiner (eds.), Children's Development Within Social Contexts: Metatheoretical, Theoretical and Methodological Issues. Erlbaum.
    How Does the Environment Affect the Person? Mark H. Bickhard invited chapter in Children's Development within Social Contexts: Metatheoretical, Theoretical and Methodological Issues, Erlbaum. edited by L. T. Winegar, J. Valsiner, in press.
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  19.  3
    Falsafat al-ʻilm wa-al-ʻaqlānīyah al-muʻāṣirah.Sālim Yafūt - 1982 - Bayrūt: Dār al-Ṭalīʻah.
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  20.  2
    Print︠s︡ip svobody v postroenii nachalʹnogo obrazovanii︠a︡: metodologicheskie osnovy, istoricheskiĭ opyt i sovremennye tendent︠s︡ii: monografii︠a︡.V. V. Zaĭt︠s︡ev - 1998 - Volgograd: "Peremena".
  21.  2
    Batı düşüncesi ve Mevlâna.İsmail Yakıt - 1993 - Divanyolu, İstanbul: Ötüken.
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  22.  35
    Hippocrates' oath and Asclepius' snake: the birth of the medical profession.T. A. Cavanaugh - 2018 - New York, NY: Oxford University Press.
    T. A. Cavanaugh's Hippocrates' Oath and Asclepius' Snake: The Birth of the Medical Profession articulates the Oath as establishing the medical profession's unique internal medical ethic - in its most basic and least controvertible form, this ethic mandates that physicians help and not harm the sick. Relying on Greek myth, drama, and medical experience (e.g., homeopathy), the book shows how this medical ethic arose from reflection on the most vexing medical-ethical problem -- injury caused by a physician -- and argues (...)
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  23.  29
    Self-Reflection for the Opaque Mind: An Essay in Neo-Sellarsian Philosophy.T. Parent - 2017 - New York: Routledge.
    _Self-Reflection for the Opaque Mind_ attempts to solve a grave problem about critical self-reflection. Psychological studies indicate not just that we are bad at detecting our own "ego-threatening" thoughts; they also suggest that we are ignorant of even our ordinary thoughts. However, self-reflection presupposes an ability to know one’s own thoughts. So if ignorance is the norm, why attempt self-reflection? While admitting the psychological data, this book argues that we are infallible in a limited range of self-discerning judgments—that in some (...)
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  24.  13
    What We Owe to Each Other.T. M. Scanlon (ed.) - 1998 - Harvard University Press.
    How do we judge whether an action is morally right or wrong? If an action is wrong, what reason does that give us not to do it? Why should we give such reasons priority over our other concerns and values? In this book, T. M. Scanlon offers new answers to these questions, as they apply to the central part of morality that concerns what we owe to each other. According to his contractualist view, thinking about right and wrong is thinking (...)
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  25.  8
    Deciphering the physical meaning of Gibbs’s maximum work equation.Robert T. Hanlon - 2024 - Foundations of Chemistry 26 (1):179-189.
    J. Willard Gibbs derived the following equation to quantify the maximum work possible for a chemical reaction$${\text{Maximum work }} = \, - \Delta {\text{G}}_{{{\text{rxn}}}} = \, - \left( {\Delta {\text{H}}_{{{\text{rxn}}}} {-}{\text{ T}}\Delta {\text{S}}_{{{\text{rxn}}}} } \right) {\text{ constant T}},{\text{P}}$$ Maximum work = - Δ G rxn = - Δ H rxn - T Δ S rxn constant T, P ∆Hrxn is the enthalpy change of reaction as measured in a reaction calorimeter and ∆Grxn the change in Gibbs energy as measured, if (...)
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  26.  4
    Hva Arne Næss kan lære oss om økonomifagets tverrfaglighet.Morten Tønnessen, Jan Karlstrøm & Thomas Hylland Eriksen - 2024 - Norsk Filosofisk Tidsskrift 59 (1-2):21-36.
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  27.  8
    Religion, Upbringing and Liberal Values: a rejoinder to Eamonn Callan.T. H. McLaughlin - 1985 - Journal of Philosophy of Education 19 (1):119-127.
    T H McLaughlin; Religion, Upbringing and Liberal Values: a rejoinder to Eamonn Callan, Journal of Philosophy of Education, Volume 19, Issue 1, 30 May 2006, Page.
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  28.  3
    Cʻxovrebis pʻilosopʻia.Tʻeimuraz Żerqorašvili - 2003 - Tʻbilisi: Gamomcʻemloba "Lega".
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  29. How to Be a Bayesian Dogmatist.Brian T. Miller - 2016 - Australasian Journal of Philosophy 94 (4):766-780.
    ABSTRACTRational agents have consistent beliefs. Bayesianism is a theory of consistency for partial belief states. Rational agents also respond appropriately to experience. Dogmatism is a theory of how to respond appropriately to experience. Hence, Dogmatism and Bayesianism are theories of two very different aspects of rationality. It's surprising, then, that in recent years it has become common to claim that Dogmatism and Bayesianism are jointly inconsistent: how can two independently consistent theories with distinct subject matter be jointly inconsistent? In this (...)
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  30.  7
    “I Swear”. A Précis of Hippocrates’ Oath and Asclepius’ Snake: The Birth of the Medical Profession.T. A. Cavanaugh - 2020 - Philosophia 49 (3):897-903.
    This is a condensed description of the contents and overarching argument found in Hippocrates’ Oath and Asclepius’ Snake: The Birth of the Medical Profession. In that work, I maintain that the basic medical ethical problem concerns iatrogenic harm. I focus particularly on what I refer to as ‘role-conflation’. This most egregious form of iatrogenic harm occurs when a physician deliberately adopts the role of wounder. A contemporary practice such as physician-assisted suicide exemplifies a doctor’s deliberate wounding. I argue that the (...)
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  31. Ideály humanitni.T. G. Masaryk - 1968 - Praha,: Melantrich. Edited by T. G. Masaryk.
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  32.  11
    Intention and Permissibility.T. M. Scanlon & Jonathan Dancy - 2000 - Aristotelian Society Supplementary Volume 74:301-338.
    It is clearly impermissible to kill one person because his organs can be used to save five others who are in need of transplants. It has seemed to many that the explanation for this lies in the fact that in such cases we would be intending the death of the person whom we killed, or failed to save. What makes these actions impermissible, however, is not the agent's intention but rather the fact that the benefit envisaged does not justify an (...)
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  33.  11
    Value and Values: Economics and Justice in an Age of Global Interdependence.Roger T. Ames & Peter D. Hershock (eds.) - 2015 - University of Hawaii Press.
    The most pressing issues of the twenty-first century—climate change and persistent hunger in a world of food surpluses, to name only two—are not problems that can be solved from within individual disciplines, nation-states, or cultural perspectives. They are predicaments that can only be resolved by generating sustained and globally robust coordination across value systems. The scale of the problems and necessity for coordinated global solutions signal a world historical transit as momentous as the Industrial Revolution: a transition from the predominance (...)
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  34. Nothing in biology makes sense except in the light of evolution.T. Dobzhansky - 2014 - In Francisco José Ayala & John C. Avise (eds.), Essential readings in evolutionary biology. Baltimore: The Johns Hopkins University Press.
     
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  35. Guilty Artificial Minds: Folk Attributions of Mens Rea and Culpability to Artificially Intelligent Agents.Michael T. Stuart & Markus Https://Orcidorg Kneer - 2021 - Proceedings of the ACM on Human-Computer Interaction 5 (CSCW2).
    While philosophers hold that it is patently absurd to blame robots or hold them morally responsible [1], a series of recent empirical studies suggest that people do ascribe blame to AI systems and robots in certain contexts [2]. This is disconcerting: Blame might be shifted from the owners, users or designers of AI systems to the systems themselves, leading to the diminished accountability of the responsible human agents [3]. In this paper, we explore one of the potential underlying reasons for (...)
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  36. Thought Experiments: State of the Art.Michael T. Stuart, Yiftach Fehige & James Robert Brown - 2018 - In Michael T. Stuart, Yiftach Fehige & James Robert Brown (eds.), The Routledge Companion to Thought Experiments. London: Routledge. pp. 1-28.
  37.  3
    Dietricha Von Hildebranda filozoficzno-teologiczne podstawy duchowości serca.Stanisław T. Zarzycki - 1997 - Lublin: Red. Wydawnictw Katolickiego Uniwersytetu Lubelskiego.
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  38.  99
    Plural Slot Theory.T. Scott Dixon - 2018 - In Karen Bennett & Dean W. Zimmerman (eds.), Oxford Studies in Metaphysics Volume 11. Oxford University Press. pp. 193-223.
    Kit Fine (2000) breaks with tradition, arguing that, pace Russell (e.g., 1903: 228), relations have neither directions nor converses. He considers two ways to conceive of these new "neutral" relations, positionalism and anti-positionalism, and argues that the latter should be preferred to the former. Cody Gilmore (2013) argues for a generalization of positionalism, slot theory, the view that a property or relation is n-adic if and only if there are exactly n slots in it, and (very roughly) that each slot (...)
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  39. Lire le matérialisme.Charles T. Wolfe - 2020 - Lyon, France: ENS Editions.
    Ce livre étudie, à travers une série d'épisodes allant de la philosophie des Lumières à notre époque, le problème du matérialisme dans l'histoire de la philosophie et l’histoire des sciences. Comment comprendre les spécificités de l’histoire du matérialisme, des Lumières à nos jours, au sein de la grande histoire de la philosophie et de l’histoire des sciences ? Quelle est l’actualité de l’opposition classique entre le corps et l’esprit ? Qu’est-ce que le rire ou le rêve peuvent nous apprendre du (...)
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  40. Mafhūm al-ākhār ladá al-jamāʻāt al-Yahūdīyah al-ḥadīthah.Ruqayyah Ṭāhā Jābir al-ʻAlwānī - 2008 - In Ruqayyah Ṭāhā Jābir ʻAlwānī, Mona Abul-Fadl & Nādiyah Maḥmūd Muṣṭafá (eds.), Mafhūm al-ākhār fī al-Yahūdīyah wa-al-Masīḥīyah. Dimashq: Dār al-Fikr.
     
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  41. Ḥāshiyat al-ʻAṭṭār.Ḥasan ibn Muḥammad al-ʻAṭṭār ʻalá sharḥ al-Maqūlāt - 1896 - In Ḥasan ibn Muḥammad ʻAṭṭār (ed.), Hādhihi ḥāshiyat al-ʻAllāmah al-ʻAṭṭār wa-maʻahā ḥāshiyat al-fāḍl al-Shaykh Muḥammad Ḥasanayn al-ʻAdawī al-Mālikī ʻalá sharḥ al-Maqūlāt lil-ʻAllāmah al-Shaykh al-Sujāʻī. Miṣr: al-Maṭbaʻah al-ʻĀmirah al-ʻUthmānīyah.
     
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  42.  9
    IV—The “Mental” - “Physical” Dichotomy.T. R. Miles - 1964 - Proceedings of the Aristotelian Society 64 (1):71-84.
    T. R. Miles; IV—The “Mental” - “Physical” Dichotomy, Proceedings of the Aristotelian Society, Volume 64, Issue 1, 1 June 1964, Pages 71–84, https://doi.org/10.1.
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  43.  10
    Abstraction and Four Kinds of Invariance.Roy T. Cook - 2017 - Philosophia Mathematica 25 (1):3–25.
    Fine and Antonelli introduce two generalizations of permutation invariance — internal invariance and simple/double invariance respectively. After sketching reasons why a solution to the Bad Company problem might require that abstraction principles be invariant in one or both senses, I identify the most fine-grained abstraction principle that is invariant in each sense. Hume’s Principle is the most fine-grained abstraction principle invariant in both senses. I conclude by suggesting that this partially explains the success of Hume’s Principle, and the comparative lack (...)
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  44.  9
    Varieties of de Morgan monoids: Covers of atoms.T. Moraschini, J. G. Raftery & J. J. Wannenburg - 2020 - Review of Symbolic Logic 13 (2):338-374.
    The variety DMM of De Morgan monoids has just four minimal subvarieties. The join-irreducible covers of these atoms in the subvariety lattice of DMM are investigated. One of the two atoms consisting of idempotent algebras has no such cover; the other has just one. The remaining two atoms lack nontrivial idempotent members. They are generated, respectively, by 4-element De Morgan monoids C4 and D4, where C4 is the only nontrivial 0-generated algebra onto which finitely subdirectly irreducible De Morgan monoids may (...)
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  45.  22
    Normative realism and ontology: reply to Clarke-Doane, Rosen, and Enoch and McPherson.T. M. Scanlon - 2017 - Canadian Journal of Philosophy 47 (6):877-897.
    In response to comments on my book, Being Realistic about Reasons, by Justin Clarke-Doane, David Enoch and Tristram McPherson, and Gideon Rosen, I try to clarify my domain-based view of ontology, my understanding of the epistemology of normative judgments, and my interpretation of the phenomenon of supervenience.
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  46.  5
    Work-hardening in niobium single crystals.T. E. Mitchell, R. A. Foxall & P. B. Hirsch - 1963 - Philosophical Magazine 8 (95):1895-1920.
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  47. Tarka saṅgraha: mūla, bhāvārtha, Padakr̥tya evaṃ Nyāyabodhinī vyākhyā. Annambhaṭṭa - 2015 - Jālora, Rājasthāna: Prakāśaka Prāptisthala Ācārya Śrī Jinakāntisāgarasūri Smāraka Ṭrasṭa. Edited by Govardhanamiśra, Candrajasiṃha, Mānitaprabhasāgara, Jitendra Śāha, Sushamā Siṅghavī & Hareśabhāī Kubadiyā.
    Jaina interpretation of Tarkasaṅgraha of Annambhaṭṭa, work on Hindu logic ; includes Sanskrit commentary.
     
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  48. Ashṭāvakra Gītā =. Aṣṭāvakra & Kshamā Bhaṭanāgara (eds.) - 2012 - Naī Dillī: Rāshtrīya Hindī Sāhitya Parishada.
    Sanskrit text with Hindi verse translation of Aṣṭāvakragītā, work on Vedanta philosophy.
     
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  49. The psychological basis of morality: an essay on value and desire.F. C.. T. Moore - 1978 - New York: Barnes & Noble.
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  50. Kant as a Carpenter of Reason: The Highest Good and Systematic Coherence.Alexander T. Englert - 2024 - British Journal for the History of Philosophy 32 (3):496-524.
    What is the highest good actually good for in Kant’s third Critique? While there are well-worked out answers to this question in the literature that focus on the highest good’s practical importance, this paper argues that there is an important function for the highest good that has to do exclusively with contemplation. This important function becomes clear once one notices that coherent [konsequent] thinking, for Kant, was synonymous with "bündiges" thinking, and that both are connected with the highest good in (...)
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